Let Everyone Do His Duty

Date: Mar 20, 1996

Occasion: Ugadi

Venue: Sai Ramesh Hall

Location: Brindavan, KA

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Anaadi Nidhanam Vishnum
Sarvaloka Maheshwaram
Lokaadhyaksham Stuvannityam
Sarvaduhkhaatigob Bhavet

Embodiments of Love!

Anaadi nidhanam is a name attributed to God in relation to time. Sarvaloka Maheshwaram signifies that God is the illuminating overlord of all the worlds. Lokaadhyaksham Stuvannityam–He is the presiding ruler of the Cosmos. Who is He? He is the Sun. Time is marked by the Sun. Hence, the Sun is the visible manifestation of God. He is the effulgence that is common to all nations, all creeds, and all people. Hence, Shankara hailed the Sun as “Anaadi nidhanam Vishnum,” the presiding deity for the Samvatsara (year) as the overlord of Time. Samvatsara is the appellation given to the Kalatmaka (Time-spirit). Because the Lord is the very soul of Time, Shankara described Him as “Kalatmakaya Namah” (Prostrations to the One who is the Spirit of Time).

Time is most precious in human life. More valuable than Time is prana (life). Man aspires to achieve many things without concern for his life. However great his achievements are, man is driven by the urge to achieve more. This discontent is itself a source of satisfaction for man.

All Are Embodiments Of The Divine

Every man has a heart. Every heart is filled with compassion. However, how many choose to share this compassion with others? Sharing the compassion in one’s heart with ten others has been characterised as bhakti (devotion). One who does not share his compassion with others cannot be called a human being. Today the human heart that should be full of compassion has become stone-hard. This is man’s misfortune. What is the reason? It has become stony because the heart is filled with the bitterness of differences of caste, creed, and nationality. All human beings belong to one caste, one community, one world. All are embodiments of the Divine. Krishna declared in the Geeta: “All beings in the world are a fragment of My Self.” It is tragic that man should forget his divine essence and behave like a demon.

What is the significance of the advent of the new year? It is not necessary to wait for twelve months for the new year to appear for one to do what he wants to do. The year is made up of seconds, minutes, hours, days and months. Every second is a new moment in one’s life. Why then wait for a year? Everyone should strive to render help to the people every second of his life and lead a noble and ideal existence. It is necessary for man to understand the truth underlying this dictum. The eye sees different persons in different relationships to a person: the mother, the daughter, the daughter-in-law and so on. Although the eye that sees is the same, the persons seen are different, and one’s behaviour is to be in accord with the varying relationships.

Distinction Between The Apparent And The Real

The distinction between the apparent and the real (the true) should be properly understood. For instance, it is apparent that the sun rises in the east and sets in the west. But the truth is, the sun is stationary and neither rises nor sets. It is the revolution of the Earth around itself at a speed of 1000 miles an hour that causes the phenomena of day and night and the apparent rising and setting of the sun.

The relevance of the distinction between truth, falsehood, and apparent fact is not limited to natural phenomena alone. It is equally relevant in the spiritual sphere. The quest for truth in the spiritual field provides proof for the existence of God. In every man, at every moment, a divine effulgence is always shining. Man has not taken birth purely for a selfish purpose. He has to strive with others to lead an exemplary life.

In the world today there is unrest everywhere. What is the cause of this unrest? The advent of the new year is viewed by people with apprehensions as to what is in store for the world, what disasters and calamities. There is continual change taking place in almost every sphere, but the mind of man alone has not undergone transformation. Pleasure and pain are not the products of time. The year is not responsible for joy or sorrow. People’s actions alone are responsible for the good and bad things they experience. The year does not bring any evil with it. Many people imagine that the new year may bring calamities. The year is part of a repetitive phenomenon of day and night. Hence, Time does not bring in its wake any good or ill. Only human actions account for these reactions. Good acts produce good results, and bad actions have bad consequences. As you sow, so shall you reap.

New Year Does Not Account For Anything Extraordinary

Good and bad occur in succession in the usual course. A new year does not account for anything extraordinary. However, the Panchangam (almanack) indicates some changes as a result of the movements of the planets and the configuration of the constellations. The Hindu almanac refers to five factors: the day of the week, the tithi (phase of the moon), the relevant constellation, the auspiciousness or otherwise of the particular day, and the Karanam (astrological divisions). The predictions in the almanac have no relation to what may happen to any particular person. The Siddhantis (the almanac makers) give their own interpretations of the astrological configurations.

Above everything, if one has firm faith in God, one can face the future with confidence. There is no room for doubt as to who is God and where He is to be found. God is Viraata-svarupa (Cosmic Form). The whole universe is the manifestation of God. What does God teach? The lessons are given through Prakriti (Nature), which conveys lessons to mankind. The earth, for instance, is revolving round itself at a speed of 1000 miles an hour. This is going on without rest. This revolution of the Earth produces night and day. This enables man to have a time for work and time for rest. In addition, the Earth is going round the sun at a speed of 66,000 miles an hour. This motion of the earth is responsible for the changes in seasons. The changes in seasons cause rainfall, enable the cultivation of crops, and help people to live in comfort.

The earth thus is a visible manifestation of God. The ancients hailed the earth as Bhu-mata (Holy Mother Earth) for this reason. All the essential necessities of life come from the earth. The earth thus teaches man that he should do his duty even as the earth itself is performing its duties.

Dedicated Action Is Necessary To Reap The Fruits

Man should be dedicated to action. Today, he does not adhere to this principle. How, then, can he expect the fruits? Men must work. They must perform good deeds and realise good results. They must share the fruits of their labour with others. This is the foremost duty of man. If everyone does his duty, there will be no room for conflict in the world. This is the lesson taught by the earth.

Kartavyam (duty) is most important. The lawyer should do his duty. The doctor, the farmer, the administrator, the businessman, each should discharge his respective duty. If this is done, the world will have no problems. Everyone should aim at excellence in the performance of one’s duties. Then the nation will be prosperous and happy. Today, very few discharge their duties properly. Instead of doing their work, they interfere in other people’s work. They fail to do their work and spoil that of others.

The year is not responsible for the unrest in the world. Human actions alone are responsible. Everyone should strive to work well and achieve good results. Everyone has twenty-four hours at his disposal. If out of this, six hours are used up in sleep, six hours for one’s own private concerns and six hours for one’s job, still six hours remain. How does one spend them? One should utilise them for rendering social service. One must embark on divine activity. In the present state of the world, if people do not take to divine activity, the conditions will get worse.

Mastery Over One’s Mind Is The Index Of Greatness

Today people have forgotten the spiritual, the moral, and the ethical aspects of life. They are immersed in worldly pursuits and in securing mundane benefits. There is no greatness in achieving these things. Once Shankaracharya asked his disciples what the hallmark of greatness is. Each disciple gave his own answer. One disciple said that the man who won great victories in battle is a great man. Another disciple said that a man who underwent many troubles and difficulties and amassed large wealth was great. Another said that a great man was one who accomplished by determined effort what he wanted to achieve. Planting one’s flag over a territory or crossing a mighty ocean were mentioned as marks of greatness. Ultimately, Shankara gave the answer that he alone is great who has mastery over his mind. All other achievements are of no avail. Every action is sanctified by making it an offering to God. Shankaracharya declared that the one who is immersed in the contemplation of the Supreme Self experiences the highest bliss, regardless of all other actions. (Swami sang a stanza from the Bhaja Govindam hymn of Shankaracharya). Adi Shankara exhorted the devotee to adore God in whatever situation he was placed, whether in a crowd, or while enjoying something or in any other state. This experience of the Divine is one’s true wealth.

Thus, it is essential to perform every action as an offering to God. The impulse for every action comes from the heart, whether the action is good or bad. The heart is the abode of the Lord. Hence, every thought arising from the heart and every action from it should be regarded as an offering to the Divine.

Give No Room For Differences

Today, because men’s actions are motivated by concern for one’s family and possessions, society is driven by conflicts and differences. People talk about unity, but there is no unity. For instance, there are different States in the country. It is natural for people to have special regard for their respective States ––Karnataka, Tamil Nadu, Andhra Pradesh, and so on. But they should all consider themselves children of one God. All States should be happy. If this broad vision is developed, there will be no room for inter-State differences.

The name of the new year is “Dhaatru”. This signifies the spirit of sacrifice. The scriptures have declared that sacrifice is the only means to attain immortality. People should develop the spirit of sacrifice. Thereby they will make the name of the new year meaningful.

Compassion Is The Hallmark Of Bhakti

Giving up narrow ideas and feelings, people should show compassion towards their fellow beings. Compassion is the hallmark of bhakti (devotion). No one can hope to please God without showing daya (compassion) towards his fellow men. A loving heart is the temple of God. God cannot dwell in a heart without compassion.

God is one. The goal is one. People have to change their outlook. They have to develop love towards all. There is nothing greater in the world than this Prema-drishti (feeling of universal love). There are many eminent scholars and intellectuals in the world today who are adept in seeing the diversity in the world. But why don’t they try to see the unity that underlies this diversity? They alone are good who see the unity in the apparent diversity. But those who see only the diversity in the One are mere clever intellectuals.

The uniqueness of every being is one of the marvels of creation. No two persons are entirely alike. There are differences even among twins. People differ in respect of talents. But it should be realised that all talents are derived from the Divine.

How are we to recognise unity in diversity? Birth and death are common to all beings. Whether one is a millionaire or a pauper, both are brought forth from their mothers’ wombs. Hunger and thirst are common to all. The kind of food that is eaten may vary, but hunger is the same for all. Likewise, thirst is common to all. These basic common experiences point to the unity that underlies the diversity. The Upanishads have emphasised the spiritual oneness of all beings. The life force is one and the same, in all. The Atma is the same in all. How, then, it may be asked, there are differences in the bodies? These differences are the results of differences in the thoughts, feelings, and actions of the individuals concerned. The indwelling spirit is the same in everyone.

Make Every Act Holy

By developing attachment to persons and possessions, men created causes for their sorrow. By reducing their attachments and developing love for God, they can reduce their misery and increase their happiness. The more they love God, the more the bliss they will experience. Men are plunged in misery because they hanker after the physical instead of yearning for God. If men convert their desire for material objects into the desire for the Supreme, they will enjoy immense happiness. All that is necessary is for them to see the Divine in everything in the phenomenal world. That will be true devotion. And work will be turned into worship. Make every act holy.

People need not be unduly worried about the portents of the new year. There are, however, indications that some big changes may occur in the political sphere. Internal conflicts may increase. There will be no shortage of food. There may be floods in some parts of the country and cyclones in some areas. By developing faith in God, some of these calamities may be averted or their ravages mitigated. Men have to realise that they are sparks of the Divine. They have to develop sacred thoughts and lead ideal lives. They must seek to promote the welfare of society.

The Power Of Prayer Is Incalculable

Pray for the welfare of all. The power of prayer is incalculable. Everyone gathered here should pray every day for the welfare and happiness of all people everywhere. This is true spirituality. To render service to others to the limit of your capacity is real spirituality. The body has been given to man for serving others. If one has a compassionate heart, is truthful in speech, and uses his body for serving others, he needs nothing else to redeem his life.

Today the book, “Vision of India,” written by Sri Shivraj Patil, Speaker of the Lok Sabha, has been released. He has been coming to Swami for many years. He knows Bhagawan well, and Bhagawan knows him equally. He has a compassionate heart. He is calm and serene. All are aware of the kind of uproar and disorder that prevail in the Lok Sabha and Rajya Sabha. Members have not hesitated even to shout at the Speaker. On such occasions as Chavan observed (in his speech earlier), it is natural to expect the blood pressure of the Speaker to go up. But our Shivraj Patil spoke calmly to every member, giving suitable replies to everyone, and thereby winning the confidence of all sections of the House. He has earned the approbation of all parties. That good name is enough. Having been born, one should earn a good name. Good thoughts flow from his heart. In his book, he has related all his experiences, his aspirations, and his hopes. His book covers all aspects of his life––social, economic, spiritual, and political.

It is not enough to speak about one’s ideals. One must live up to them. Today, everyone must develop a compassionate heart and be truthful in speech. Truth is the means to realise God. God is the very embodiment of Truth. Where there is Truth, there is God.

Bharat in its ancient days of pristine glory achieved greatness by adhering to Satya and dharma. The Upanishads have declared: “Speak the Truth. Follow Righteousness.” Today, in their lives, people must adhere to Truth. Whatever Dharmic acts you do should be done in a spirit of sacrifice. Charity is the best ornament for the hand, truth for the throat and listening to sacred things for the ears. It is such sublime sentiments that constituted the priceless culture of Bharat. These eternal verities are being forgotten in the craze for ephemeral pleasures.

Secret Of Happiness Lies Within

Embodiments of love!

The new year portends nothing to be feared by the common people. However, for those in high offices and for politicians, there are indications of internecine conflicts of their own making. Those who discharge their duties in a spirit of dedication have nothing to fear.

Regard every moment as new. Live in the present. Have good thoughts and do good deeds. Cultivate good company. Act according to the dictates of your conscience. The secret of happiness lies within you, not outside. Pray for the welfare of all. The speakers here requested to bring about peace and bliss in the world. In fact, you are all embodiments of peace, bliss, and Divine. Every one of you should make efforts to develop inner peace individually. Then the whole world will be peaceful. Don’t yield to any fear or anxiety. Develop love. Hatred breeds disaster. Shed feelings of hatred. With love, the country and world will prosper.

Discourse in the Sai Ramesh Hall, Brindavan, on Mar 20, 1996.

About This Discourse

Bhagawan arrived at the Mandap at 4 p.m., accompanied by Sri Shivraj Patil, Sri S. B. Chavan, Union Home Minister, Mr Khurshed Alam Khan, Governor of Karnataka, Sri H. D. Deve Gowda, Chief Minister of Karnataka, and Dr Somaiya, Vice-President of the Somaiya Trust. Sri K. R. Prasad, member of the Sri Sathya Sai Central Trust, welcomed the visiting dignitaries and conveyed his Yugadi greetings to all the devotees. Dr S. K. Somaiya, while requesting Bhagawan Baba to release the Book, "Vision of India" by Sri Shivraj K. Patil, gave an account of the various educational and welfare activities carried on by the Somaiya Trust, founded 30 years ago by Sri K. J. Somaiya, who was still vigorous and active at the age of 95 and Dr. Somaiya said that over 18,000 students were studying in the various educational institutions run by the Somaiya Trust. Promoting the learning of Sanskrit was one of the major activities of the Trust. He paid a tribute to the great work done by Bhagawan Baba in arousing the spiritual consciousness of people all over the world and the exemplary institutions set up by Him to promote integrated education and provide free medical relief in His hospitals. Sri S. B. Chavan expressed his gratitude to Bhagawan for taking him as a close member of the Sai family. He referred to the various educational and humanitarian projects undertaken by the Sri Sathya Sai Central Trust and commended particularly the stupendous drinking water project to serve a drought-stricken region. He prayed to Bhagawan to extend his grace to other areas in the country as the Government alone would not be able to carry out such a project as successfully as He had done. Referring to the disorders and violence prevailing in the country, Sri Chavan said the spirit of tolerance and brotherhood of man preached by Bhagawan should be fostered by one and all. He paid a tribute to the able and impartial manner in which Sri Shivraj Patil conducted himself as the Speaker of the Lok Sabha. The Speaker's job was not an easy one in a House where there were frequent uproars. The Speaker’s blood pressure might go up. But Sri Shivraj Patil managed to remain cool and unruffled and was fair to all parties. Sri Deve Gowda, Chief Minister of Karnataka, speaking next, explained the significance of Yugadi and the fact that on that day people took both sweet and bitter edibles, symbolic of the good and bad experiences which the year may bring. "We have to share both joy and sorrow in a spirit of brotherhood", he said. He praised Sri Shivraj Patil's record as Speaker of the Lok Sabha. As one who had watched the proceedings in Parliament as a back-bencher for about four years, he realised what a tough task it was for the Speaker to maintain order in the House. Sri Shivraj Patil had been successful as a Speaker because of his maturity and parliamentary acumen. While confessing that he was too small a person to speak about spirituality, Sri Deve Gowda declared that Bhagawan Baba's grace alone would redeem humanity and turn the people from materialism to the spiritual path. He prayed to Bhagawan to bless all. Sri Shivraj Patil began his speech with a reference to an incident in the life of the Maharashtra Saint, Jnaneshwar. When Jnaneshwar was asked to speak on the Bhagavad Gita at a gathering of pandits, in the presence of his elder brother, who was his guru, he said: "I have to receive knowledge and wisdom from my guru. It is not becoming for me to talk in his presence before such a congregation of learned scholars. But, just as a child takes food from his father's plate and offers it to him, thinking he is doing a great thing in feeding his father, I have to obey his commands and speak what I learnt from him". Sri Shivraj Patil said that he was in a similar position now when he had to speak in front of Bhagawan, whose nectarine words of wisdom they were all eager to hear. "We have seen many ups and downs during the past year, and we may have them in the coming year too. We have to put up with these with equal-mindedness. This can be done only when we have purity of heart. Unity comes out of purity, and divinity follows. This is what Bhagawan Baba often reminds us. The outer world is full of material wealth while the inner world is full of spiritual wealth. It is easy to reach the outer world, but extremely difficult to discern the inner world. This can be done only with the blessings of Bhagawan, who is our Divine Master. We pray to Bhagawan on this auspicious and holy New Year Day to bless us all to realise the inner Cosmos. “I am indeed happy and feel highly honoured because Bhagawan Baba has graciously released the books which I have written by His grace. Four books have been placed at His Lotus Feet today. The first is a translation of a Marathi work by Samarth Ramadas (the guru of Shivaji). Because it is in simple language, I could translate it for the benefit of English-knowing people. It explains the simple ways of realising the Divine. The second book is "Vision of India", dealing with the social, cultural and economic problems facing India. The third portrays the reflections and reminiscences of one who has been in the political field for 30 years. The last is a book of poems on various themes, including the Hindu Trinity. Creation, Sustenance and Dissolution are a never-ending process. Bhagawan gave a thrilling talk about this in "Trayee Brindavan" the other day. He is Gangotri and Gangasagar. I have just picked up a few drops from this and call myself part of the ocean. I am indebted to Bhagawan because He is the inspiration. I thank Somaiya Publications for their help in publishing the books." Sri Khursheed Alam Khan, Governor of Karnataka, speaking next, said that he got inspiration whenever he came to this holy place. People talk about secularism, but few practise it. "Here we find the real coming together of all sections of humanity, regardless of caste, creed and nationality. This is really an Abode of Peace and Tranquillity. We pray to His Holiness to spread His message to all parts of the globe. We should end our strife and live in peace and harmony." The Governor quoted the words of Hazrat Nizamuddin, who told a disciple who wanted to present him a pair of scissors. "Don't bring a pair of scissors as they can be used only to cut cloth into pieces. Instead bring a sewing needle which will help to sew the pieces together". It is only a personality of Baba's stature who can spread the message of unity. Referring to Sri Shivraj Patil, the Governor said: "He is neither left nor right, but upright. As a Speaker, he was respected by all parties. Bhagawan then delivered His Yugadi message. After the discourse, prasadam was distributed to the gathering. There was a music programme consisting of Sitar and Tabla. - Excerpts from Santahana Sarathi, April 1996

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